Chen Lei walked towards the golden ancient book. When he arrived in front of the book, he saw five big characters written in a flamboyant style on the cover: "Wandao Duzun Gong".
These five characters, each with iron hooks and silver strokes, are as vigorous as a dragon. They are filled with a supreme domineering aura of being the only one in the world, and they also contain several rules of the great way of heaven and earth.
Just these five big characters have an awe-inspiring pressure that makes people feel insignificant involuntarily.
Chen Lei was slightly surprised. To be able to write such words, this set of skills should have been written by the great Emperor Jiang Xiong himself.
Obviously, this set of skills was left to future generations by Emperor Jiang Xiong.
However, this was a good opportunity for Chen Lei.
The martial arts practiced by Chen Lei is based on the Wandaoyuan Sutra, which integrates all the Daos.
However, the martial arts practiced or created by Emperor Jiang Xiong is beyond all other ways and suppresses all other ways.
If the Origin of All Things Sutra cultivated by Chen Lei is the way of the king, then the Ten Thousand Paths Supreme Art created by Emperor Jiang Xiong is the way of the hegemon.
The two have different philosophies, so the power they demonstrate is naturally different, and it is hard to say which one is better.
However, Chen Lei practiced the Sutra of the Origin of All Things, so naturally he would not change to practice the Ten Thousand Daos Supreme Technique left by Emperor Jiang Xiong.
However, Chen Lei can integrate the Wandao Duzhong Gong into the Yuanshi Sutra of All Things, making the Yuanshi Sutra of All Things more powerful.
In fact, if we talk about development potential, the Source of All Things is better.
It can be said that Chen Lei's Source of All Things Sutra has infinite potential, but the Supreme Power of All Paths has a limit.
Chen Lei collected the Wandao Duzun Gong, which was written by Emperor Jiang Xiong himself. Every word contained Emperor Jiang Xiong's understanding and perception of the rules of heaven and earth. Frequent reading of this martial arts book would bring great benefits to Chen Lei. It was absolutely incomparable to ordinary martial arts secrets.
If this set of skills falls into Jiang Yi's hands, it will be of greater benefit to Jiang Yi.
It's a pity that Jiang Yi was too arrogant this time, thinking that Chen Lei could not open the cave, and thus missed a great opportunity in vain.
Of course, Jiang Yi had an important task ahead of him, so he did not dare to open the cave before completing the task, nor did he dare to sacrifice public interests for personal ones.
After Chen Lei put away this set of skills, he began to explore this cave.
This cave is not too big and is divided into several functional areas.
There are quiet rooms for cultivation, areas for refining pills and weapons, areas for rest, and areas specifically used to test the progress of cultivation and the power of techniques.
Just from the layout of this cave, one can infer that Emperor Jiang Xiong was definitely a rare genius in his time, who was almost omnipotent and proficient in everything.
However, the other major areas, such as the alchemy and equipment refining areas, were empty and nothing was left.
It is obvious that Emperor Jiang Xiong took all these things with him when he left.
However, there are some things that Emperor Jiang Xiong did not take away.
For example, a cushion used for practicing in a quiet room.
This cushion was made of ordinary stone, but at this moment, it became extremely magical, crystal clear, and shining brightly. There were countless runes of the Great Dao slowly rotating inside.