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According to the exercises Xu Lianyu gave her, it was indeed very different from the training of a warrior. First of all, the spiritual root level blocks the way for most people.
"I have opened up the sea of consciousness. I should have spiritual roots, right? I just don't know what spiritual roots I am?"
He shook his head slightly, put the matter down, and thought about the technique carefully. After a person has spiritual roots, he can practice Taoism, but Qin Shuang feels that the Taoism techniques on the Cangwu Continent seem to be different from those on the Warrior Continent.
Qin Shuang thought for a while, then took out the jade slips obtained from several monks, placed them between his eyebrows one by one, and read them with the power of the sea of consciousness. After reading the last jade slip, Qin Shuang's brows furrowed deeply.
The cultivation techniques of this vast continent are really different from the cultivation techniques of the Warrior Continent. In Qin Shuang's view, there is probably an essential difference. Although she does not have a better level of the cultivation techniques of the Warrior Continent, A glimpse of one spot reveals the whole leopard.
In Qin Shuang's view, the Taoist cultivation techniques on the vast continent are not qualitatively different from those practiced by warriors in the initial stage. The first stage of cultivation is called the Qi Refining Stage, which also requires tempering the body and unblocking the meridians. This is equivalent to the body tempering, sensing Qi, introducing Qi into the body and opening the meridians stages of martial arts training. However, one obvious difference is that during the Qi Refining Period, the monks in the Vast Continent have already begun to open up the sea of consciousness. But there is no such thing as the training of warriors. However, the cultivators in the Warrior Continent also need to open up the sea of consciousness almost at the same time.
The second stage for monks in the vast continent is foundation building, which is equivalent to the warrior's Dantian opening stage. During this period, apart from not being able to practice the sea of consciousness, the cultivation in the Vast Continent was similar to that in the Warrior Continent. However, the monks on the Warrior Continent no longer open up their Dantian, but focus on cultivating the sea of consciousness. This is the essential difference between the monks on the Warrior Continent and the monks on the Vast Continent.
The third stage on the Vast Continent is the pill-forming stage, which is equivalent to the cyclone, liquid whirlpool and pill-forming stages on the Warrior Continent. The fourth stage is the Nascent Soul Stage, and on the Warrior Continent it is the Chengxiang Stage. The real difference is that starting from the fifth stage, the vast continent has reached the fifth stage called the God Transformation Stage. During this period, the Nascent Soul transforms into the Yuanshen, and no longer exists in the Dantian, but enters the Zifu. The so-called Zifu is what the sea of consciousness is called after it rises. During this period, the sea of consciousness undergoes an essential transformation, and the power of the sea of consciousness also transforms into divine consciousness. If before the divine transformation stage, monks mainly cultivated the physical body and cultivated the sea of consciousness as a supplement, then in the divine transformation stage, they cultivated the sea of consciousness mainly and cultivated the physical body as a supplement. At this period, qualifications are not important, and understanding becomes very important.
In Xu Lianyu's explanation, some monks are not very qualified. Before the stage of transformation, they are far behind those with better talents. However, once one of these people finally becomes a god and has excellent understanding, Instead, it will come from behind.
However, no matter how you put it, whether you focus on cultivating the body and cultivate the soul as a supplement, or whether you focus on cultivating the soul and cultivate the body as a supplement, generally speaking, people in the vast continent still practice both martial arts and martial arts. It's just a matter of priority.
However, the Warrior Continent is different.
The martial arts and Dharma on the Warrior Continent simply exploit the two aspects of peace and harmony to the extreme. People who practice martial arts will never practice Dharma, which means they will never open the sea of consciousness. And people who practice Dharma will never practice martial arts, which means they will never open up their Dantian.
This should be because the concentration of spiritual energy in the Warrior Continent is too low, forcing people on the Warrior Continent to only specialize in one discipline, and it is difficult to reach the peak of cultivation.
At this time, Qin Shuang also had some understanding of his rank in the Dharma. The so-called first-level Taoist priests were just names on the Warrior Continent. On the other side of the sea, their names were the same as those on the Vast Continent, although the way of cultivation was It's different. The first-level Taoist priest is the first level of the Qi refining period, and the ninth-level Taoist priest is the ninth level of the Qi refining period. The tenth-level Taoist priest is the peak of the late ninth level of the Qi refining period. In other words, today's Qinshuang is just in the Qi refining period.
After matching the martial arts and Dharma on the Warrior Continent with the cultivation methods of the Vast Continent, Qin Shuang made a decision. The cultivation method of the vast continent is only used as a reference, and you cannot practice according to its method. After all, the "Fire Phoenix Book" that he is practicing now is almost the same as the cultivation method in the vast continent, and it seems to be higher than their cultivation method. Therefore, Qin Shuang only needs to continue practicing the "Fire Phoenix Book".
However, if Qin Shuang went to the other side of the sea, he couldn't just practice the "Fire Phoenix Book", so what's the point of going to the other side of the sea? If you practice the exercises on the other side of the sea, Qin Shuang has already speculated that the exercises on the other side of the sea are absolutely different from those on the vast continent, and there are essential differences. Because there is no such thing as the practice of condensing mist threads in the sea of consciousness in the vast continent, and there is naturally no such thing in the "Fire Phoenix Book". If Qin Shuang practices the practice on the other side of the sea, will it be the same as "Fire Phoenix"? "Book" conflict
Although she does not feel any discomfort when condensing the mist threads now, this is just the Qi refining period. As the realm of cultivation deepens, will there really be no conflict
How will you practice after condensing the mist threads
Will he be able to cultivate himself out of Zifu
Will you be able to cultivate the soul
If so, then Wanliu will return to his clan and there will be no conflict.
What if not
Will that conflict
What will be the result of the conflict
Will he die
This made Qin Shuang completely confused, and Qin Shuang's heart became confused.
After three days of confusion, Qin Shuang's heart finally became firm. She decided to practice the cultivation techniques on the other side of the sea. Qin Shuang would not be willing to give it a try. Moreover, there was a kind of excitement in Qin Shuang's heart, and it was this excitement that suppressed her fear of conflicting skills.
If she can finally successfully practice the "Fire Phoenix Book" and the cultivation techniques on the other side of the sea, she may be able to find her own path.
After finally figuring it out, Qin Shuang started searching for his storage ring again.
"Um?"
She saw the jade plaque depicting the 19th form of the Jade Forging Technique, and her heart suddenly moved. Wouldn't this also require the power of the sea of consciousness to read
Her heart immediately became excited. With a thought, she took out the fast jade tablet and placed it between her eyebrows. The power of the sea of consciousness came out, and her heart beat violently.
Sure enough, I can read.
In Qin Shuang's sea of consciousness, a light and shadow appeared, and that light and shadow began to perform movements over and over again. There were a total of eighteen movements, which were the follow-up techniques of the Forging Jade Art.
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(End of chapter)