Qin Shuang thought about it, and his heart became bright red. Outside the space of the Great Dao, the attributes of the space that were forcibly poured into the outside of the body have been fully understood by myself. Is it because I have understood the attributes of space to the extreme of the superficial stage, and I am just one step away from stepping into the realm of Xiaocheng. While escaping, he resorted to So far away.
At that moment, Fu Qinshuang died.
As the saying goes, between life and death, there are great horrors and great opportunities.
At that moment, Qin Shuang poured it into his body, completely comprehending the rhyme of the few spaces, and entered the realm of Xiaocheng. And Ru Ming is very close to Qin Shuang, who is completely aware of the space Tao Yun in the overseas world. But no, Qin Shuang also knows that before he has derived the earth spiritual root, merged the five spiritual roots, and derived the space spiritual root before, the Xiaocheng realm has reached the limit, and there can be no further improvement unless he obtains it again. An opportunity like the seed of the great road.
Time Dao Yun is not as close to Qin Shuang as Space Dao Yun is, but it is also closer than Lei Dao Yun is to Qin Shuang. Moreover, Qin Shuang had already lost the Crescent Moon Cutting Magical Power in the Warrior Continent at this time, and it unexpectedly reappeared in Qin Shuang's mind, allowing Qin Shuang to once again master the magical power of time, and even further, although he did not reach the level of Xiaocheng, he It has also reached the extreme of the superficial stage. If Qin Shuangjiang can fully understand the Tao Yun in the few moments he has to go abroad, he will definitely enter the realm of Xiaocheng.
The reason for this, Qin Shuang Ruming's heart is bright red, is it because he once understood the rhyme of time, and the Crescent Moon Slash gave Qin Shuang the basis for understanding the rhyme of time.
As for Lei Daoyun, there is a little bit of closeness to Qin Shuang, because Qin Shuang has never understood the attribute of thunder, but because of the water thunder beads and Confucianism, Lei Daoyun is a little closer to Qin Shuang. The soil, wind, light and darkness in the left part of the world are completely different from each other. There is no closeness to Qin Shuang, but a trace of familiarity. This is probably because they were forcefully poured into them.
Bu Nao also laid the foundation for Qin Shuang's understanding. With those Taoist rhymes outside Qin Shuang's body, Qin Shuang can slowly understand, which gives Qin Shuang a chance, an opportunity they cannot have.
Observing the four great spirits, I feel happy again. The four great spirits have become more condensed, and the realm of each of them has reached the seventh level of the Nine Heavens Mysterious Immortal. Qin Shuang was so happy that she couldn't help but run to the soul space to see Yang Shen. The Yang Shen also became more condensed, exuding the aura of the seventh level of the Nine Heavens Mysterious Immortal.
With a thought in his mind, he came to the heart of the Tao and saw that the spirit had solidified by 90%. The whole body, which was condensed from mysterious and mysterious gases, had a tendency to turn into liquid. Qin Shuang knew that he begged himself to increase by another 10%. , reaching 100%, you can break through to the liquid. That means that Qin Shuang Ruming's mental state cultivation has reached the ninth level of Jiutian Xuanxian.
It also means that if Qin Shuang accumulates Yuan Power, he will successfully break through to the seventh level of Jiutian Xuanxian without any hurdles.
As for why the state of mind cultivation is higher than the realm of Yuan Shen and Yang Shen, is it because the improvement of Yuan Shen and Yang Shen requires the kind of amount between heaven and earth that can improve the realm of Yuan Shen and Yang Shen? Qinshuang gave them a name He gave it a name, called Shenhun Measurable.
In the process of Qin Shuang absorbing Dao Yun, the amount of soul in that Dao Yun can help him rise to the seventh level of Jiutian Xuanxian. Although the state of mind has been cultivated, it is not measurable.
As for why the cultivation of the state of mind has increased so high, does it mean that the cultivation of the state of mind does not require the soul to be measured? But it happened to condense the spirit.
Qin Shuang didn't believe that Qiu Rui said that there was no need that could be measured, but Qiu Shuang didn't know what was needed that could be measured. You can experience it slowly.
But no, Qin Shuang's state of mind cultivation has reached the ninth level of Jiutian Xuanxian. As long as Qin Shuang's soul has accumulated enough, the realm of Yuanshen and Yangshen will naturally be promoted to the ninth level of Jiutian Xuanxian. After all, she had reached that level of understanding by mistake.
He looked at the Confucian and Taoist jade books on Ling's left and right legs and the guqin. The Jade Book of Confucianism, Taoism and Taoism has already been transformed into liquid, so the level is not high. But no, it is already 90% solidified at this time, and if it goes further, it will become solid.
Qin Shuang first explored a jade book on Confucianism and Taoism, feeling a little disappointed. Although Confucianism and Taoism are 90% converted into jade books, the prestige of Confucianism would not be improved if it were not so. Will it enhance the authority of Confucianism
In fact, Qin Shuang also knew in his heart that whether the improvement of Confucianism requires his own understanding of Confucianism or Taoism, only when his understanding improves will the power of Confucianism increase. That was the reason why she asked to go to Zhengqimen.
Of course, even if Confucianism has improved, if the Confucianism and Taoism Jade Book cannot contain the power of Confucianism, then Qinshuang will at most be able to use words and techniques, but will not be able to store Confucianism in the Confucianism and Taoism Jade Book.
The difference is huge. It takes time to say what you say, even if you say a simple word "thunder", it takes time. What's more, many Confucianisms require many words and longer time. But no, is it different to store Confucianism outside the Confucian and Taoist jade books? Just pray for the jade book of Confucianism and Taoism, and the Confucianism will be released in a roar, and it can be released continuously.
Therefore, the Jade Book of Confucianism and Taoism is very important. If the Jade Book of Confucianism and Taoism is there, Qin Shuang can concentrate on understanding Confucianism and Taoism after going to Zhengqi Gate, and then imprint Confucianism on the Jade Book of Confucianism and Taoism.
Although Confucianism has not improved, the improvement of the Guqin will dramatically increase the power of the double-tone skill of the Guqin. A good guqin can double the power of its sound with perfect mistakes.
Qin Shuang's heart moved. He had understood the ballad of time in Yinzu Mountain. At that time, the ballad of time was divided into two parts, the east and the west, with ten chapters each.
Qin Shuang has fully understood the ten chapters of this part and is able to play it. I wonder if the time ballads in this section can play a supporting role, allowing people who play the piano and listen to the piano to immerse themselves in the time ballads and improve their mood. But no, the time in the Ministry of Time was not able to have an offensive effect.
Eastern Time Ballads are not truly offensive music. It can bring the monks into time. Back in Yinzu Mountain, the guqin could play the first chapter of the eastern part of the Song of Time, but every time it reached the second chapter, the guqin would collapse. Is it because Qin Shuang is wrong on the road of time that he has only scratched the surface? But even if he played a chapter, Qin Shuang also knew the secret of the time ballad.
At that time, Guangyao was able to speed up time. She didn't know if the ten eastern chapters of Guangyao were all like that, but the first chapter could speed up time for herself.
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(End of chapter)