"Don't underestimate the high-grade immortal weapon. I will refine a pair of phoenix wing scissors for you. With your current cultivation level, although you cannot kill the Half-Step Immortal Lord, you can still resist for a while and even injure the Half-step Immortal Lord. When your cultivation level breaks through to the Nine Heavens Mysterious Immortal, with your strength and using the Phoenix Wing Scissors, you will definitely be able to kill the Half-Step Immortal Lord."
Qin Shuang curled her lips and said: "If I break through to the Nine Heavens Mysterious Immortal, let alone the Half-Step Immortal Lord, even the Immortal Lord is not incapable of being killed."
"I'm not talking about an ordinary Immortal Lord. You have to know that although you are a genius and can challenge higher levels, but this world is so big, you are not the only genius. What I am talking about is that if you encounter those geniuses, you also have a chance to kill them. "
Qin Shuang's eyes lit up and she said: "Then you quickly select the materials and refine a pair of phoenix wing scissors for me."
In the refining room.
Yang Linglong's Yuan Shen transformed, but her transformation can no longer be regarded as a person. It is somewhat transparent and does not look like a real person at first glance, so this can no longer be called a real transformation. Yang Linglong was refining weapons. While imparting the knowledge of weapon refining to Qin Shuang, Qin Shuang studied on the side.
Thirty days later.
A pair of large red scissors was refined. Qin Shuang took it in his hand and walked out of the refining room. He used his magical power to cut the scissors into the air.
The phoenix wing scissors in his hand instantly enlarged and criss-crossed in the air. A huge crack appeared in the space inside the Demon Suppression Tower. It took half a quarter of an hour to slowly heal.
"Amazing!"
"Actually, if you integrate that low-grade spiritual fire into this phoenix wing shear, the power will be doubled several times."
Qin Shuang thought for a while, shook his head and said, "Forget it. By the way, wood spirits have spiritual wisdom, why don't spiritual fires?"
"Treasures are different from treasures. The reason why the wood spirit was called a spirit from the beginning is that as long as it sprouts, it will give birth to spiritual wisdom. But fire cannot, even if it becomes a spiritual fire. If you want to give birth to spiritual wisdom, how can you give birth to spiritual wisdom? To be promoted to high-grade spiritual fire."
"That's it!" Qin Shuang looked inside the spirit fire and wood spirit, and suddenly said "Hey": "How did my Qinglong Yuanshen realm improve?"
Qin Shuang's four great spirits and Yang Shen were originally at the peak of the seventh level of the Nine Heavens Mysterious Immortal, and the spirit in Tao's heart was at the peak of the ninth level of the Nine Heavens Mysterious Immortal. However, now she discovered that the realm of Qinglong Yuanshen had actually been promoted to the eighth level of the Nine Heavens Mysterious Immortal.
"You still need to ask?" Yang Linglong said with disdain: "All the Tao Yun absorbed by the wood spirit has been transferred to Qinglong Yuanshen."
"ah?"
Qin Shuang carefully observed the wood spirit and found that the Taoist charms it had absorbed had disappeared. It seems that he was absorbed by Qinglong Yuanshen, and then he broke through the realm.
Qinglong Yuanshen still looked like he was comprehending with his eyes closed at this time. Qin Shuang's consciousness entered Qinglong Yuanshen, and he felt that there were more than a hundred Taoist rhymes flowing in Qinglong Yuanshen's body, and Qinglong Yuanshen was After comprehending each of these Dao rhymes, if not a single Dao rhyme, that Dao rhyme turned into understanding, integrated into Qinglong Yuanshen, and became a real part of Qinglong Yuanshen, and Qinglong Yuanshen also improved slightly.
It is not that absorbing the Tao Yun into the body of the soul can improve the realm, but it is necessary to understand and refine the Tao Yun and turn it into a part of oneself. For monks, if they want to improve their cultivation, they need to do two things. One is that the body absorbs vitality, undergoes a large turnover in the body, turns into vitality, and sends it into the Dantian. One is to absorb Tao Yun, enter the soul, understand it, and transform it into oneself.
The amount of energy absorbed from heaven and earth is related to the monk's qualifications and the techniques he practices. A monk with good qualifications can absorb vitality quickly. If the cultivation method is good, the energy absorbed into the body will be converted into energy quickly.
However, monks cannot endlessly absorb vitality and then use the Great Circular to transform it into vitality. This is related to the strength of the meridians in the monk's body and the practice of monk Hou Ye. For monks with weak meridians and poor practice skills, if they practice for an hour every day, their meridians may not be able to bear it and start to tingle. If you continue to practice forcefully, the meridians will be injured, and then the meridians will be torn or even broken. The wider the meridians, the tougher the strength, and the higher the level of the practice, the longer the time you can practice.
Some monks can only practice for one hour a day before needing to rest, while other monks can practice for several days in a row. This is the reason.
The absorption of Dao Yun is related to the strength of the soul and the skills practiced, but absorbing Dao Yun and absorbing Yuan Qi are completely different. Relatively speaking, absorbing vitality is much simpler. After all, vitality is everywhere in the spiritual world, and the difference is only between thin and strong. As long as you practice, you will absorb it.
For monks, vitality can be described with the word "show". For mortals, although they cannot see the vitality, they can feel it. The air you breathe every day contains a lot of vitality. It's just that mortals don't know how to turn vitality into vitality.
Not to mention the monks
For monks, vitality is as clearly visible as the sesame seeds on a sesame cake.
But Tao Yun is different and can be described by the word "hidden".
Not to mention that mortals cannot see the Tao Yun, even monks have to perceive it vaguely through perception, and then absorb it into the soul to understand it.
This is much more difficult than absorbing vitality. Monks spend months or years in retreat. For high-level monks, they stay in retreat for decades or even hundreds of years. They are not in seclusion to absorb vitality. It is impossible to continuously run the skills and convert the vitality into vitality for several months. Even the Immortal Lord cannot do it, as that will cause the meridians to break.
The purpose of retreat is to discover, capture, absorb and understand the Taoist rhyme.
This process is very difficult for monks.
Dao Yun was originally in a hidden state, and was far less dense and rich than Yuan Qi. It’s up to you to discover. And after discovering Daoyun, it may not be suitable for you.
For example, you are a mulinggen monk. Then you only need the wood attribute Daoyun. Even if you find other attributes of Daoyun, it will have no effect at all.
Of course, the monk's spiritual roots and the attributes he cultivated will make him have a close relationship with the wood attribute Daoyun. Once the soul is cultivated, this sense of closeness will become even more apparent. The stronger the soul, the stronger the sense of intimacy, and the greater the chance of discovering the Tao Yun of the wood attribute. The smoother it will be to capture and absorb.
However, there is another problem, that is, each realm has different requirements for Tao Yun. When your cultivation level is low, such as your Mahayana monk, you only need low-level Mahayana Tao Yun. But when you are in the human-immortal stage, this low-level Taoist charm is of no use to you. You need to absorb the Taoist charm above the human-immortal stage that is suitable for your realm.
No matter what it is, the lower the grade, the more, and the higher the grade, the less. Therefore, monks only stay in seclusion for a few years, decades, or even centuries, in order to absorb the Taoism that suits their own realm.
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(End of chapter)