One piece of rice paper after another was used by Liu Dunru.
His whole person seemed to have not changed much, just like the surface of a windless lake with no fluctuations. During the previous observation of Gong Yanger, his appearance and demeanor had changed drastically, almost at two extremes.
However.
The rice paper he used was scattered around, but the characters on each piece of rice paper gradually changed.
The characters on the first piece of rice paper gradually became transparent. When Liu Dunru wrote on the tenth piece of rice paper, all the characters on the first piece of rice paper had completely disappeared. It seemed that the entire rice paper had not undergone any process. The color of the ink is as clear as a dye, and it is completely white.
The same goes for other rice papers!
Each piece of rice paper changes faster than the previous one.
When Liu Dunru picked up his pen to write on the twentieth piece of rice paper, all the characters on the previous nineteenth piece of rice paper had suddenly disappeared without a trace.
Very weird!
Everyone around him looked very interested.
Even the Great Emperor, the powerful Heavenly Emperor, would not understand the current situation if he did not have a deep understanding of the art of poetry and painting.
Qi Ying thoughtfully said: "The previous observation of Gong Yang'er was to directly let the contents of the Tao Sutra help his whole body to evolve. After observing the Tao Sutra, Gong Yang'er had a new understanding of the great avenues in the world. This new cognition allowed him to better understand the principles of the operation of heaven and earth, and to understand the relationship between himself and heaven and earth, which led to an improvement in his bloodline and a great change in the whole thing! However, Liu Dunru's observation, but It’s as if he has isolated himself from heaven and earth. He seems to be just an outsider, and only regards the contents of the Taoist scriptures as the scenery he sees on his way to practice? It seems like this... "
Qi Ying does not understand the art of poetry and painting.
However, Qi Ying understands that cultivation has something in common!
More people's practice is similar to Gong Yang'er's, improving themselves in all aspects and grabbing all the better and higher-level things into themselves.
The path of cultivation I followed was somewhat similar.
If there is any good stuff, take it and use it for yourself.
My biggest advantage over others is my body, which is extremely tolerant.
You can try to practice any method of cultivation, and there will be no huge rejection in the body, and there will be a subtle promotion effect on each other. However, when other people are practicing, there is no way to combine them like Qi Ying. All kinds of complex methods are practiced in one body.
However.
Some people’s practice is more transcendent!
This kind of person pays more attention to the understanding of the essence, rather than forcing himself to blend in with heaven and earth.
What he pursues is not the improvement of his cultivation, but the understanding of "Tao" itself.
For example, the founder of Tianjian Sect and his teacher Dugu Wutian are such detached practitioners. Liu Dunru is more like them!
In a sense, these two types of practitioners, one is a "practitioner" and the other is a "seeker." There are certain differences in the goals and meanings of their cultivation.
Qi Ying believes that she is a "practitioner".
Practitioners don’t care what path they take.
Practitioners understand the fragility of life and understand that they must continue to work hard in order to stay in this vast world for a longer period of time and bloom for a longer period of brilliance.
What a “seeker of the Tao” needs is an almost obsessive pursuit of the Tao!
If you hear the word in the morning, you will die in the evening!
It is about those who seek the Tao, who value the Tao even more than their own lives.
Both types of cultivators exist widely in the world. It is difficult to say which of them practices better, or it is impossible to compare them from these aspects. No matter which type of cultivator they are, they all pursue a higher realm. .
but.
Today, I saw a clear difference between Gong Yang'er and Liu Dunru.
Let Qi Ying have deeper thoughts about her future path of cultivation.
Low-level practitioners are mostly "practitioners", and it is rare to see the existence of "seekers". However, the closer to the higher level of practice, the greater the proportion of "seekers". Five Among the newly promoted quasi-sages, Liu Dunru and Shi Lou both belong to the category of "seekers", and other people who previously participated in the assessment of quasi-sages, such as "Ren Wo Kuang", "Yan Zizai" and others, also belong to the category of "seekers". By".
"Tao seekers" often have a deeper understanding of a certain aspect of Tao!
With high cognition, it is easier to improve one's realm. A tireless seeker will always be able to break through more easily than a practitioner who is troubled by various complicated problems under the same conditions.
Or rather.
Compared with practitioners who want to improve everything, it is easier for seekers to find the direction of practice.
Two travelers have the same physical strength, but the one with a better sense of direction, the one who knows where he is going, will be on the same road and will go farther and longer!
Therefore, the higher the level of cultivation, the more obvious the advantages of seekers, and the greater the proportion among practitioners.
But.
A seeker cannot become something just by wanting to be something.
"If I want to break through and develop to a higher level, I must have a firm heart to seek the truth!"
Qi Ying knows that he is not a seeker like Liu Dunru and Shi Lou. It is difficult for him to keep walking on a certain path. He does not have such a trait similar to "dead-hearted", but this It does not mean that like most practitioners, I will lose myself in the torrent of practice.
"Obviously, both Gongyang'er and Liu Dunru have been improved in the process of observing the Taoist scriptures." Qi Ying squinted, "But Liu Dunru's improvement is actually greater than that of Gongyang'er! Now, every time he writes on rice paper Just draw a stroke, and the fallen ink will disappear automatically. But it doesn't really disappear, but turns into a kind of power and integrates into Liu Dunru's body."
Not only Qi Ying can see it.
Most of the cultivators present are experts with advanced cultivation levels.
Gradually, everyone can see how much Liu Dunru has improved in the process of observing the Taoist scriptures! Each stroke he sketches is more freely retracted and relaxed than the last one. Every time he writes a piece of rice paper, he writes the next piece of rice paper faster. He holds the pen in one hand, and the tip of his pen rotates and jumps on the rice paper like flowing clouds and flowing water. At this time, he looked like a fairy who was composing poems and paintings.
When Liu Dunru wrote on the twenty-seventh piece of rice paper!
Wow!
The twenty-six pieces of rice paper before that were all flying at this time.
It turned into a flying "shield"-like existence, surrounding Liu Dunru and constantly rotating.
In this rice paper shield formation, Liu Dunru's clothes are fluttering, and the strokes of his brush strokes on the twenty-seventh piece of rice paper are even more sharp.