The Path of the Sage

Chapter 2117: The power of family, country and the world

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Finally, Fang Yun’s holy statue flew out and turned into a huge sun, standing high above the seven crescent moons, dominating the world.

Soon, everything in the country and the world turned into flowing light and was collected into the Wen Palace. The Wen Palace fell and returned to the center of Fang Yun's eyebrows.

From the outside, Fang Yun was surrounded by a huge bubble, but in Fang Yun's eyes, all the strange phenomena of the blood-red world that had been formed before were still there.

The power of family, country and the world is the projection of one's own power, and is the only way to be promoted to semi-saint.

"This Fang family country is too small!"

Fang Yun looked carefully at his country and the world. No matter how he felt in his heart, he did not show it on his face. Only those great scholars who were not well versed in the holy way would feel disappointed because of this.

Fang Yun's eyes moved, and the world before his eyes was filled with some strange light. Then, the holy way and the legal principles that the family, country and the world relied on were all presented one by one.

Fang Yun's eyes suddenly brightened.

“It is worthy of being the realm of self-cultivation.”

Fang Yun was not discouraged at all just now, but was thinking about how to strengthen his country and the world. However, the power of self-cultivation made him realize that his country and the world had already reached the strongest power at this stage, and there was no more room for improvement.

The power that he has accumulated over the years is too strong, and contains too many holy ways. If the country is too big and the various forces are not tight enough, it will inevitably lead to disintegration. Only such a small country can allow the various forces to fully integrate and exert absolutely powerful power.

However, when it comes to the level of great scholars or even semi-saints, the most important factor in the battle between humans and monsters is distance.

When the distance is far, humans can use all kinds of forces or tactics to the fullest extent. When the distance is too close, the monsters and barbarians will inevitably take the lead.

There was a demon saint who once met the semi-saint historian Sima Qian in an ancient place. Although they were only a few hundred miles apart, they were blocked by the long river of history nurtured by "Records of the Grand Historian", resulting in the two being separated not only by space, but also by time.

The demon saint used all means but could not even touch the corner of Sima Qian's clothes. After Sima Qian separated the two worlds and reversed time, he made full preparations and beat the demon saint who was about to be promoted to a great saint without any ability to fight back. The demon saint finally sacrificed an extremely precious great saint burial treasure before escaping.

The demon saint was seriously injured and died soon after. Before he died, he sighed that in a battle, if the human race was given enough distance and time, the demons of the same realm would undoubtedly be defeated.

Fang Yun began to become familiar with the power of family, country and the world.

After owning a country and the world, the way humans fight will change dramatically.

Some people would use the family, country and the world to enhance the power of war poetry, verbal battles or literary platforms, others would use the family, country and the world as an independent method of attack, and some mad scholars would turn the family, country and the world into a battle fortress, lure the enemy into the family, country and the world and then launch the most powerful attack.

In the family, country and the world, great scholars have the most powerful power.

However, since the monsters are too powerful, bringing the enemy into the country is almost like inviting a wolf into the house, so most great scholars simply use the country as a powerful shield to keep the enemy out and create a better opportunity for fighting.

Different great scholars have different ambitions and different purposes of self-cultivation, so the power of each person's family, country and the world is also different, and needs to be explored slowly.

Fang Yun successively used war poetry, verbal battles, or the power of the literary platform in his homeland and the world. He used the war poetry soldiers he summoned as targets, and soon discovered the two most important characteristics of his homeland and the world.

The first is that all the forces released outward from the country and the world have an additional characteristic, like a sharp blade cutting paper, or like a huge ship breaking through the waves, which can easily break through all external forces, no matter the attack or defense of the soldiers and generals. Fang Yun simply named it "break".

The second type seems not as good as breaking, but it is a more hidden and more terrifying characteristic. Fang Yun named it "guidance". The terrifying thing about this power is that once the power is released, it will inevitably reach the place where the enemy least wants Fang Yun's power to reach.

For example, if the enemy's defense is weak in a certain place, then Fang Yun's force will definitely hit there; for example, if the enemy is going to a certain place next, then Fang Yun's force will quickly arrive there and attack as soon as possible; for example, if the enemy attempts to attack a certain place with force, then Fang Yun's force will also be concentrated on defending there.

Fang Yun had a vague feeling that this power called guidance was more powerful than what he had discovered now, because the power of breaking was relatively pure, while guidance was the fusion of too many holy ways, and no single holy way could reach this level. The so-called guidance was more like a great scholar in the realm of self-cultivation directly controlling the law.

After experiments, Fang Yun determined that these two powers were related to his aspirations before entering the realm of self-cultivation, "to use what he has learned to bring eternal peace to the world." Whether it was to break through or to guide, it was in line with his philosophy.

The characteristics of this family, country and the world are not as strong as those of some great Confucian scholars.

Like the great scholar Ye Hongyu who could hear thunder, he never used his full strength to activate his country and the world when he came into contact with Fang Yun, and his country and the world was named "Thunder Realm". It looked normal on the surface, but once he used his full strength, the sky would be filled with thunder.

As for the great writer Yi Zhishi, no one has ever seen him fight for his country and the world, but it has been revealed long ago that Yi Zhishi's country and the world is called "Holy Road", and it is said to have extremely magical powers that will make him invincible once used.

The country and the world of many great scholars from aristocratic families have the same name: Holy Image.

They used the family, country and the world to gather the ancestral statues and obtain powerful power blessings. However, it would take at least until the family was in harmony to work.

Fang Yun always felt that his country and the world would not be so simple. Neither defeating nor guiding was enough to name his country and the world.

Fang Yun did not spend time thinking about the name of his country and the world, but instead thought about what to do next.

As soon as this thought came to mind, many strange visions appeared in Fang Yun's eyes. What others saw was just a strange light flashing in Fang Yun's eyes, but what Fang Yun saw was his own choices and the possible consequences of his choices.

Afterwards, the power of the state of self-cultivation helped Fang Yun make the right choice. He first tried to find a way to exchange some holy energy balls or powerful spirit bones from the Holy Spirit of the Mountain, and then go find the big demon king who was trapped by the blood-tooth vine before, fight with him and obtain the big secret of the demon world.

However, his ability to understand legal principles told him that he could not leave Fenglun Mountains immediately, because the Eight Rainbows in the Sky had alarmed all parties, and it would be safe only after he had meditated for a while before leaving. At the same time, he speculated that neither Ye Hongyu nor Nie Shoude, or even the Holy Spirit of the Mountain, might reveal his whereabouts.

The strange light in Fang Yun's eyes disappeared, and he stood there in a daze. Before he was promoted to a great scholar, he had a strong ability of deduction. He could easily deduce that he would be targeted because of the Eight Rainbows Lie Tian, but he would never consider that Ye Hongyu and Nie Shoude would reveal his whereabouts.

Everyone has blind spots in thinking, but those who are at the level of self-cultivation do not have such blind spots, because everything that happens between heaven and earth is within the principles of the Holy Way. Unless a powerful person influences the principles of the Holy Way, anything that involves oneself will be discovered at the first time.

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