Fang Yun compared this God-given mountain and sea with the previous times, and found that this time it was probably a hundred times more intense than before.
"It is worthy of being the Holy Burial Valley, a place full of opportunities and falls. Every mountain island is a huge temptation. No race can resist it, because no one knows what is hidden in the other's mountain island. Perhaps, A shocking treasure."
It wasn't until this moment that Fang Yun completely saw the dangers of the Holy Burial Valley.
The Holy Burial Valley is like a demon playing with people's hearts.
Fang Yun became more cautious, speeding up his voyage while accumulating strength.
According to the original plan, Fang Yun only planned to read various holy classics and use learning and review to grow steadily.
But after understanding the secret of Confucius' learning, he decided to grow rapidly through "teaching others tirelessly".
Knowing something silently is basic learning and a process of absorption.
Learning without getting tired of it is to consolidate learning and is a process of choice and judgment.
Being tireless in teaching is essentially the output of knowledge, and this output can best mobilize what has been learned, thus forming the feedback of knowledge.
Since it is knowledge output, since it is teaching others, there is not only a way to speak face to face, but also to write a book. The process of writing a book is the knowledge output. As long as it is seen by others in the future, it will also teach others tirelessly. The effect is not much different, but the efficiency is higher.
Long before he was promoted to a great scholar, Fang Yun had planned a path for himself as a great scholar. That path was one of moderation and stability. However, it was only after he became a scholar that he realized that a hundred years ago, moderation and stability were the first choices, but they were always surrounded by dangers. Now, taking the path of moderation and stability is to be afraid and to retreat.
Therefore, Fang Yun had already understood the new way of Confucianism a few days ago.
Fang Yun kept comparing what he had learned in the Holy Academy Continent and the Qishu World, and finally discovered a problem. Both in ancient China and the Holy Yuan Continent, there was a shortcoming that was not big or small. The inheritance of knowledge was not popular and popular enough. It is not advanced and systematic enough in the way of sorting out knowledge, or in other words, it is too focused on doctrine and too light on technology.
The difference between Tao and skill is similar to knowledge and action, as well as body and function.
Although the atmosphere of Shengyuan Continent is better than that of ancient China, and they have long understood the unity of body and function, and the unity of knowledge and action, but in essence it still places too much emphasis on body, knowledge, and Tao, and underestimates use, action, and skills.
This can be seen from the fact that war poetry has only been vigorously promoted in recent years.
The role of war poems in conferring a saint was minimal, so the ancients did not pay much attention to it. It was not until they discovered that the human race would not even have the space to be canonized if they were defeated by the demons and barbarians that they realized the importance of war poems.
To carry out major reforms in a short period of time, to carry out comprehensive denial and then comprehensive changes, is similar to the so-called shock therapy, which is tantamount to destroying the human race.
But if changes are made in an overly conservative way, time will not allow it.
There are three types of change: subtle change, improvement, and innovation.
There are three priorities for change: conservative, gradual and radical.
Fang Yun thought for a moment and understood that if he had enough time, the best way would be obvious, because whether it was the Eastern philosopher Confucius or the Western philosopher Aristotle, their choices in related aspects were surprisingly consistent.
Confucius has the Golden Mean, Aristotle has the Middle Way, and they are almost identical in their core ideas.
Making improvements step by step should have been the best option.
However, there is not enough time.
Fang Yun made a decisive choice.
Radical improvements.
Since it is an improvement, we cannot deny it too much. A large number or even total denial is what innovation requires.
Since it is radical, it is impossible not to stimulate conservative forces and vested interest groups.
Where to improve, how to control the intensity, how to control the entry point, and how to appease or even exchange interests before taking action are often more important and more difficult than the improvement itself.
Fang slowly thought in a more rational way, and the path to improvement became clearer in his mind.
"To appease various families or exchange benefits, you should take action before I implement the reforms. But now that I cannot return to the Holy Yuan Continent, I can only make preparations. To prepare for the improvements and to allow myself to grow quickly, there is only one way , that is to write some valuable works.”
"Annotating the "Four Books" is already the limit. I can no longer annotate other scriptures. Firstly, the distraction of energy may lead to insufficient achievements. Secondly, my current understanding of the holy way is limited and I have written too many annotations for different sages. It is very likely that my future foundation for the holy path will be too complicated."
"Then, I should establish another theory, which should not be too radical, but also have enough value to successfully influence the human race and complete improvements."
Fang Yun thought for a moment, took out a piece of paper, picked up a pen and wrote three words.
Medical history!
After writing these three words, Fang Yun felt that his mind was clear and transparent, and his eyes shone brightly, as if everything had become so clear and bright.
Fang Yun knew that he had made the right choice, or one of the right choices.
The reason why it is not written as "History of the Medical Family" is that it is the first step in the improvement of Fang Yun, which can even be said to be almost a revolution, turning the family into a school!
Try to weaken the traditional teaching methods as much as possible, let the human race change the concept of passing on male rather than female, and would rather bring skills into the coffin than pass them on to outsiders, and make the inheritance of knowledge of the human race more open.
However, it is not compulsory to change home to school. On the surface, it is just a new way of saying it. However, when humans gradually get used to "study" instead of "home", they will discover the real difference between the two.
The second improvement is to make separate histories for each discipline. In fact, the main content of "History of Medicine" has been recorded in medical books and history, but Fang Yun plans to use a more systematic, more precise, more unified and more advanced way to do it. Through this "History of Medicine", a new system of knowledge collection, organization, judgment and education is conveyed to the human race.
This new system, like turning family into learning, is not a major innovation, but when the human race accepts it, a qualitative change will occur.
If the previous battle poems such as "On Plague" were directly teaching people how to fish, then Fang Yun is now teaching people how to fish indirectly.
This is a new height that Fang Yun reached after being promoted to a great scholar.
From a pure pioneer to a pioneer and helmsman, he gradually focused on pointing the direction.
The third part of the improvement must be implemented in the end. It cannot just be a book, it must also have an educational function, so Fang Yun is preparing to compile this "History of Medicine" as a textbook.
Once he returns to Shengyuan Continent, Fang Yun is preparing for real major improvements.
Establish the first batch of junior colleges of the human race to cultivate professionals in various disciplines in a short period of time. After the junior colleges are recognized by the human race, they can start to establish higher educational institutions.
Turning knowledge into learning, reorganizing old knowledge, determining the correct direction, and then using it to cultivate professional scholars on a large scale. This is the real purpose of "History of Medicine" and the following books.
No matter what it is written, it is Fang Yun's own work and his own holy way of teaching. It is pure and pure. If it can be completed and implemented, the benefit will even be greater than the annotation of "The Analects of Confucius".
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