Fang Yun sat on the armchair, with his right hand resting on the desk in front of him and his index finger tapping the tabletop.
The Holy Court has a strict level of confidentiality.
The saints have the power to obtain all intelligence information.
Below the saints are the heads of various families, whose authority is even greater than that of ordinary Confucian scholars.
After that, it is the great scholars of the human race, and the authority below that is no longer important.
However, there is an exception among the human race, a living virtual saint!
What level of confidentiality level of information can be viewed by the Void Saint is an unresolved problem in the Holy Academy.
Most people believe that the authority of a virtual saint should be the same as that of the head of an aristocratic family. However, a minority believes that a virtual saint is also a saint and should not be treated as anything less than a saint.
When Fang Yun just became a virtual saint, his authority was only the same as that of the head of a noble family.
As Fang Yun's contributions to the human race continued to increase, his achievements in the recent past were no less than those of the weakest semi-saints. However, the human race cannot add additional permissions or confidentiality levels to a person, so Fang Yun's permission level did not increase, but he was suddenly able to see some information or documents that only a semi-saint could see.
Fang Yun also quickly figured out the pattern. As long as a piece of written information was not specifically prohibited by a Semi-Saint from being read by anyone below the level of a Semi-Saint, then Fang Yun had the right to see such a document.
Therefore, a gray area of authority emerged between the semi-saint and the head of aristocratic family, and that was the authority held by Fang Yun.
Among the recent intelligence from the Holy Academy about the demon world, some are related to the Holy Burial Valley.
Wanwang Mountain is located in the center of the demon world, and the center of Wanwang Mountain is the entrance and exit of the Holy Burial Valley, which opens once every hundred years.
But recently, strange phenomena have frequently occurred in Wanwang Mountain, and it has erupted with endless poisonous fog, covering the entire Wanwang Mountain. The outside world cannot see what is happening inside.
The demon world used every possible means to investigate, and finally determined that something strange had occurred inside the Holy Burial Valley, and the released power had changed the Wanwang Mountain.
The demon world even discovered that evil spirits that only existed in the Holy Burial Valley appeared in Wanwang Mountain. However, at present, those evil spirits seemed to be restricted and unable to leave the range of the poisonous fog.
Fang Yun discovered that the information he could see was very incoherent. It was obvious that some intelligence was prohibited from being passed on, causing him to not be able to see some important information.
However, Fang Yun also knows some things that the saints may not know.
Fang Yun thought for a moment, then turned to think about Bi Lao.
When the Holy Ruins collapsed, the creatures inside were scattered across the realms. For example, Niu Shan Quanxi accidentally came to the Holy Yuan Continent, while some monsters such as the Horned Tiger King entered the Holy Burial Valley.
In the Holy Burial Valley, Fang Yun met the Horned Tiger King whom he had seen in the Holy Ruins. According to the Horned Tiger King, if Bi Lao was stranded in the Holy Ruins, he might appear in the Fog Town. The Holy Spirit of Que Ri also said that the former residence of the Half-Saint appeared in the Fog Town.
Now, the former residence of Bansheng and Bi Lao appear at the same time in the ancient land of Haiya.
Based on everything we have now, we can infer that the drastic changes in the Saint Burial Valley not only affected Wanwang Mountain, but also caused the former residence of Bansheng and Bi Lao and others to enter the ancient land of Haiya.
Add to that the fragments of Wenquxing in the ancient land of Haiya, and Fang Yun became excited.
Fang Yun, on the contrary, did not have much expectations for Zhuge Liang's former residence.
In fact, although Zhuge Liang was an expert in military strategy, he was better at governing the country. In the Shengyuan Continent, the reason why Zhuge Liang was able to protect the Kingdom of Shu was because he was proficient in the "Book of Changes" and the art of engineering.
Zhuge Liang used the Book of Changes as a basis to create the famous semi-saint treasure, the Eight Diagrams.
At the same time, he created the wooden ox and horse, the masterpiece of craftsmanship.
Zhuge Liang saved the Kingdom of Shu with the help of the Eight Diagrams Formation and the Wooden Ox and Flowing Horse.
Later, in order to fulfill the oath he made before canonization and to avoid any flaws in his saintly path, Zhuge Liang was determined to unify the country and restore the Han Dynasty. He went against the will of all the saints, opposed the Holy Academy, launched a series of northern expeditions, and ultimately failed.
Zhuge Liang was unable to fulfill his promise before being canonized, which resulted in him being unable to make further progress on the path to sainthood. In order to find a breakthrough, he first faked his death, and then traveled alone around the world. Eventually, he died. To date, his remains have not returned to the Shengyuan Continent, and his tomb is just a cenotaph.
Therefore, like many saints who have fallen outside, Zhuge Liang’s semi-saint former residence is extremely important, because it is very likely to contain clues about his life, and perhaps it is possible to recover the holy scriptures or holy treasures.
However, an ordinary Semi-Saint's former residence is of little value to Fang Yun now, and an overly powerful Semi-Saint's former residence is not something Fang Yun can control, so Fang Yun cares more about the Wenquxing fragments and Bi Lao.
There is a saying among human beings that there are four wonders of the study.
The Pen Master, the Inkstone Turtle, the Ink Girl, and the Holy Page, once all of them are mastered by one person, they will play an unexpected role.
No one in the human race has ever fully possessed the Four Wonders of the Study. Only during the first battle between the Two Realms Mountains did Wang Jinglong borrow the Four Wonders of the Study and fight against many enemies effortlessly.
Fang Yun glanced at the inkstone turtle crawling around on the table.
In addition to the holy pages, the other three wonders of the study need to continue to grow.
Mo Nu and Yan Gui absorbed a large amount of power in the Holy Burial Valley, which has far surpassed their fellow tribesmen who were below the saint position in history. As long as Fang Yun is promoted to semi-saint and uses the means of sainthood, he can sanctify the two objects and form two terrifying treasures.
Mo Nu's achievements may not be shocking, but the inkstone turtle came from Denglongtai and has an extraordinary life experience. Once it is sanctified, it will far surpass the inkstone turtles of all generations.
As for Bi Lao, he is rarer than Yan Gui and Mo Nu. It is basically certain that the only Bi Lao you can see in this life is probably the one you saw in Shengxu.
At that time, the old man had not been sanctified, but he had extremely strong power. He could directly wipe out the attacks of great Confucian scholars, leaving a deep impression on Fang Yun.
Fang Yun ranked the treasures of the Sea Cliff Ancient Land in order of importance. The Pen was undoubtedly the first, even the fragment of Wenquxing was only second, the third was the secret library of the Mermaids, and the former residence of the Semi-Saint was only fourth. As for the most precious Golden Sand City and Eternal Sand in the Sea Cliff Ancient Land, although they could stimulate the power of the Miscellaneous Family's Tianchang Fen Shen Fa, Fang Yun did not care about them at the moment.
The real effect of a single Wenquxing fragment is far greater than that of Bi Lao, however, there are many Wenquxing fragments, and Fang Yun has no shortage of them. Adding one more piece will not bring about a qualitative change.
However, if the pen gets old, it will inevitably undergo a qualitative change.
Bi Lao, Fang Yun is determined to win.
If you miss this opportunity, you may not be able to collect the four wonders of the study again even after dozens or hundreds of years.
After sorting out his thoughts, Fang Yun decided to go to the ancient land of Haiya to fight for the fragments of Bi Lao and Wenquxing.
However, the ancient sea cliff site has huge hidden dangers.
Back then, Lei Tingyu, a great scholar of the Lei family, was punished by the Holy Academy and exiled to the ancient land of Haiya. However, he turned a disaster into a blessing. He used some unknown means to win over the major forces in the ancient land of Haiya and formed a relatively stable Haiya Alliance.
Later in the Holy Burial Valley, Fang Yun met Jing Lixiao, who was from the Jingsheng family in the ancient land of Haiya, and Jing Lixiao was full of hostility.
After leaving the Holy Burial Valley, Fang Yun encountered a major event related to the ancient land of Haiya. The mermaids in the ancient land of Haiya sent out a blood fish for help.
At that time, Fang Yun learned from the blood fish that the root cause of the mermaid crisis was Lei Tingyu.
Relying on his identity as the Lei ancestor of the Lei family, Lei Tingyu deceived the mermaids and stole the mermaids' treasure, the "Nine Dragon Order". He then entered the mermaids' treasury and plundered a large number of treasures. With the help of the mermaids' treasures, Lei Tingyu became a guest of honor of the human race in Haiya Ancient Land and eventually unified the human race in Haiya Ancient Land.