Have great ambitions
Meng Qi, who was hiding not far from the weathered rocks, heard the words of the former prince Zhao Qian, and this idea suddenly came to his mind.
This is very similar to the Buddhist method of making great vows and cultivating the Sambhogakaya. If I achieve something, then so be it. However, Meng Qi, who once had Doumu Yuanjun explain Lanke Temple and the Sambhogakaya method, vaguely felt that something was wrong.
The normal practice of Sambhogakaya is to rely on one's own behavior and character to get closer and closer to a certain avenue or certain laws of operation between heaven and earth, so as to obtain rewards, get closer and closer to them, and eventually incarnate them, just like a normal person hitting a wall. The punch also withstood the punch returned by the wall. This is called retribution.
Therefore, making great aspirations is a step-by-step process. It depends on how close one is to a certain avenue or the law of operation. If the ambition exceeds the closeness by a lot, it is empty versus empty and there is no reward at all. For example, there is a drum on the top of the mountain. If you want to beat it and get the sound of the drum, you need to climb to the top of the mountain, or grow enough to be able to throw a stone at it from a distance. Otherwise, blindly trying to beat the drum at the foot of the mountain will be in vain.
Taking Lanke Temple as an example, Hong Neng, the authentic successor, also started from a small ambition, starting from building a Buddhist temple to provide shelter for travelers on the vast sea. He never spent his days wondering about the unfulfilled aspirations of his predecessors and whether he could get ahead of them. Obtain unimaginable power of aspiration and directly attain the golden body of Buddha, because if the Sambhogakaya is not cultivated enough, great aspirations will be like bragging, and there will be no reward.
Making great aspirations, cultivating the Sambhogakaya, and attaining a certain path are by no means a trick to reach heaven in one step.
But at this moment, in Meng Qi's eyes, the former prince Zhao Qian seemed to have some kind of change in his aura with his empty mouth and white teeth. The feeling of solemnity, sacredness, vastness and transcendence was beyond words, making the formation and formation formed by the nine Buddhist masters... A sense of pure bliss appears near the weathered rocks, as if every grain of yellow sand and every piece of black gravel has turned into a blooming golden lotus. Desolation interprets the pure land without any falsehood.
Relying on the formation formed by nine Buddhist monks and treasures
seems not enough
Could it be that what Yuanjun said about Sambhogakaya cultivation method is not completely correct? After all, she is not a Buddhist.
Meng Qi was confused. Sensing with increasing concentration.
Suddenly, he let out a cry in his heart. I only felt that there was a trace of power in the body of the former prince Zhao Qian. It descended from a high place and fell into Zhao Qian's Niwan Palace.
This power seemed to be solemn and invisible, giving people a sense of great compassion, great liberation, and great bliss. Meng Qi felt it just a little bit, as if he had got rid of his troubles, and felt that everything in the world was an illusion, so he might as well go back here. 80's e-book Qingdeng Ancient Buddha
Meng Qi forcibly restrained himself and did not dare to pry anymore. This was simply too scary.
Is Zhao Qian really a great Buddhist master who came to this world
Use formations to temporarily improve yourself, to sense your own pure land, inherit power, or transform the true meaning of Buddhism, thereby attracting the Tathagata.
Zhao Qian was doing this kind of thing right now, and Meng Qi could use his toes to think of the readings related to the general outline of the Divine Palm;
For some reason, Meng Qi suddenly felt a little uneasy and a little hopeful. Can Zhao Qian succeed
As soon as the idea came to his mind, he saw a half-withered and half-grown Bodhi tree suddenly appearing. As if breaking through the void, it is full of the meaning of transcendence of life and death and pure sinking. The tree trunk is concave. First there is the appearance of a monk, which seems to exist but not exist, and is neither empty nor non-empty.
Dry Rong Bodhi, the General Outline of Divine Palm
It actually came
Each of the nine eminent Buddhist monks performed their mudra, and there were green lantern scrolls, wooden fish and other objects floating in front of them, emitting a faint glazed light. When they saw the withered Bodhisattva coming to cast their hands, they all subconsciously smiled, either with old relief or with youthful hesitation.
The supreme inheritance of Buddha is finally falling into our hands
Just get it. You can leave calmly before the Dharmakayas come after you.
Since they dared to interfere in this matter, they were undoubtedly prepared to escape safely after succeeding.
The solemnity on Zhao Qian's face faded. It was more of compassion and unconcealable joy. After planning for a long time, I will finally see the Tathagata
The eunuch Wei Gao looked at the nine Buddhist monks and resisted the urge to take it himself.
Withering Bodhi is half alive and half dead, half pure wisdom, half dead and withered. It flies closer in an instant, getting bigger and clearer. Only when it is further away do the Dharmakayas react.
When Zhao Qian arrived, he felt a little excited and found it difficult to maintain his Zen mind. If he had not been at the core of the formation and maintained his connection with the Pure Land, he would have gone up to welcome him.
At this moment, a goshawk suddenly appeared in the air. It had a black beak and a green body. Its wings were about ten feet long. It opened its mouth and directly grabbed the Dry Rong Bodhi.
Hold it, hold it in your mouth
Zhao Qian and others were all stunned. Previously, they had tried their best to guard against the approach of strong people from the outside, and had not paid attention to other creatures. But the goshawk is so huge, how can it hide it from the eyes and ears of the grandmaster
Where did this flat-haired beast come from
This goshawk was transformed by Meng Qi. The opportunity was so good that he couldn't help but come out to pick it up.
The goshawk spread its wings, as if it wanted to fly high, and at some point a door carved with strange patterns appeared in the sky.
The door opened silently, and a chaotic-colored talisman flew out. It was full of ancient atmosphere, lingering with dense air. There were many large runes and seal characters floating inside, which seemed to contain some kind of meaning. The truth of heaven and earth
As soon as it appeared, there were thousands of auspicious auras, and bursts of rays of light shot straight into the sky.
Open the door and release the crane
The legal principles within a radius of a hundred miles changed accordingly, and a myriad of phenomena were played out. Gods, Buddhas, immortals, holy demons, devils, golden crows, jade rabbits, and stars in the cave emerged one after another, trapping the nine Buddhist masters and the prince in the formation.
Yunhe seized the opportunity, rolled up his sleeves, and wrapped the Senluo Wanxiang Gate. The auspicious clouds grew larger and covered Meng Qi. Golden light flashed around him, and he withdrew the magic talisman, as if he was going to use some powerful escape method to stay away from this place, relying on many Taoist magic avoids the tracking of Dharmakaya.
Compared to his nervous and expectant mood, Meng Qi was much more confident. The withering Bodhi in his hand was so real, and the general outline was indeed obtained. Things would be much simpler after that.
If Yunhe can't get rid of it, he will let him hide in the Senluo Wanxiang Gate, then crush the reincarnation talisman, wander around in any world for two months, and understand the general outline. Even if he is not a monk, he can simulate a real move with eight or nine. The palm of Tathagata is also a real killer weapon.
The other dharma bodies do not know the magical effect of the reincarnation talisman. What is waiting for them in the same place is undoubtedly Chong He. If there is any change, there is Tianzun to bear it, so what are they afraid of
Of course, what's more important is that if you see that the situation is not going well, you who have already realized it can still throw out the Withering Bodhi, divert the disaster to the east, and take the opportunity to escape.
I'm so witty
The nine Buddhist monks and the former prince Zhao Qian and the eunuch Wei Gao were disgraced by the sudden appearance of the formation. Even though there would soon be no magic talisman to suppress it, the formation was so heavy and everything was ready that it took them a moment to breathe. Only then could he see a ray of golden light turning into sunset, casting into the distance, and disappearing in an instant.
When the cooked duck suddenly flew away, no matter how well-trained Zhao Qian was or how strong his Zen mind was, he would inevitably lose his color and his expression would be gloomy.
As soon as they chased into the distance, several Dharmakayas near Yuhai had figured out the direction and arrived in an instant. The fastest ones were not Chonghe, but Sword Kuang He, the Seven Great Asura Mengnan, and the one who had merged into the void again. The Dharma King who saved the world.
The relics and the Zhangliu Vajra transformed by the formation could not leave the line between Yuhai and Tanhan. They could only disappear slumped and were chased by the Dharma Kings holding the sword and relics. They fell at the very back and stayed in silence with the contemporary Bodhisattva Huanxi, the master of Shuiyue Temple. Taoists and others are equal.
The formation dissipated, and on the edge of the sea of fish and greedy sweat, some of the lucky exterior scenes that had not been affected by the battle of Dharmakaya were finally relieved. I felt weak and dizzy, but I had to seize the time to leave, repeatedly warning myself not to do so in the future. Again, greed blinded my reason.
After Master Yunhe took Meng Qi away from Zhao Qian and the Buddhist monks, he let go of Meng Qi and prepared to use Taoism to eliminate traces, hide his aura, and avoid tracking.
At this moment, he felt a pure and compassionate intention descending from an inexplicable height.
Meng Qi's heart tightened, and he felt that although this compassionate intention did not have much power, it subtly changed some things. The nearby heaven and earth turned into the pure land of the Buddha. All kinds of laws rejected him, making it impossible for him to sense the heaven and earth. The sea of vitality in the world can no longer stir up the power of nature. The body loses the ability to cross the void and falls like a stone.
Yunhe had the Hunyuan Qi Supreme Purity Talisman floating in front of him. He managed to steady his body and tried to catch Meng Qi, but he was a step too late.
Meng Qi turned around in mid-air to remove the force of falling into the air, and then used Thousand Jin Drop to accelerate his body and fall into the vast sea.
He already holds the reincarnation talisman in his left hand, and if something goes wrong, he will activate it immediately.
If he hadn't noticed that this pure and compassionate intention could not directly attack him with power, he might have used the reincarnation talisman long ago, and how could he have waited for Master Yunhe
Waves of tyrannical aura emerged in the distance, and Meng Qi suddenly had an idea. In the city of gods, the six paths had shrunk. He had to wait for a few days before returning. There were so many dharma bodies today, and the reincarnation talisman still had no effect.
This made him sweat profusely.
Bang, his feet landed on the ground, making a deep hole in the gravel.
Zhen Hui, who was helping Hong Neng carry the rock, stared dumbly in front of him, looking at the familiar figure and the Ku Rong Bodhi that had an extremely similar taste to the Nian Hua Yi Smile that he had realized.
It wasn’t just the general outline that fell from the sky, but also the senior brothers.