The old monk was silent for a long time before speaking slowly.
"It is said that when Venerable Wudao disappeared, he turned into three thousand illusory selves..."
When the old monk's voice came, it was a little less solemn and solemn, but it was a little more complicated.
Gu Qingfeng frowned, and asked softly: "What is the false self?"
"Invisible, unspeakable, unthinkable, undiscussable, neither true nor false, neither false nor real, neither mysterious nor wonderful, true and false, false and true, mysterious and wonderful. "
"This... old monk, look, I am already confused now. My eyes are not very good, my brain is not very bright, and my understanding has become very slow. What you say is like a book from heaven to me. I really listen to it. I don't understand, can you explain it more simply?"
The old monk just sighed and didn't explain much to Gu Qingfeng.
"Well, I won't say it if I don't say it, but..." Gu Qingfeng said helplessly: "Where did these so-called false selves go?"
"Everyone will be born to sin."
"Born in response to sin?"
Hearing these four words, Gu Qingfeng couldn't help but thump in his heart, because he himself was born in response to the original sin. Thinking of this, he asked: "In this way, my existence is that Wu Dao Zun turned into three thousand falsehoods in the past. One of me?"
"Not only ancient laymen, but all people born in response to original sin may be the three thousand illusory selves of Wudao Venerable."
Good guy!
This is amazing.
I turned out to be an illusory self of the Wudao Venerable
And whoever was born in response to sin could be
What the hell is the false self
Gu Qingfeng thought about it for a long time but couldn't figure it out. Looking at the illusory and misty Mount Ji Mie, he asked again: "What is the relationship between the illusory self and the Wudao Venerable? Is it the past and present?"
"It's past and present, but it's not. It's more about cause and effect."
"how to say?"
"Because the illusory self contains too many me, no self, ego, real self, true self..."
After listening to the old monk's words, Gu Qingfeng seemed to understand a little bit.
The so-called illusory self, said to exist, but does not exist, said to be true, but also false, like a mysterious and unknown chaos, the chaos will change according to the change of cause and effect, as for what it will change in the end, that is It depends on cause and effect.
In other words.
The current illusory self and Wudao Zun may not be the same in the past and present, but with the change of cause and effect, these three thousand illusory I may become no self, self, real self, true self, and then Wudao Zun The relationship between the gods is not just as simple as cause and effect, it becomes the past and present life, and it is not impossible to become the master of Wudao in the end!
"The so-called past and present lives, how much karma, how much falsehood, how much selflessness, how much self, how much self, how much true self... so it turns out to be the case."
Gu Qingfeng murmured to himself, suddenly, he remembered the original sin again.
Original sin can be divided into incarnation body, retribution body, dharma body, and real body.
Looking at it now, the so-called body of original sin is exactly the same as the illusory self of the Wudao Venerable.
The body of original sin is like the illusory self of the Supreme Being.
The illusory self, true and false, false and true, saying that I am not me.
Similarly, the same is true of the body of original sin, true or false, it is said to be original sin, but it is not original sin.
The illusory self changes with cause and effect, and so does the original sin body.
The selfless self generated by the illusory self,
And after the body of original sin becomes an incarnation, he is no longer his former self, but the incarnation of original sin, which is like emptiness and selflessness.
And the incarnation of original sin, and then the change of cause and effect into the body of retribution, isn't this the process of the illusory self, according to the change of cause and effect, from nothing to existence? It is also self-existing without self.
After sacrificial body, it is the dharmakaya of original sin.
The dharmakaya is the original source, and both the incarnation body and the sambhogakaya are transformed by the dharmakaya. This is the original self in the illusory self.
As for the real body of original sin, I am afraid it is like the real self in the illusory self.
Thinking of this, Gu Qingfeng couldn't help but feel a little terrified.
Although he is still not sure what kind of relationship he has with the original sin.
but.
Judging from the current signs, especially after he ignited the original sin back then, he awakened the sleeping original sin.
If so.
Gu Qingfeng thought about the possibility that the current self may not be the incarnation of original sin, nor the retribution of original sin, but the Dharma body of original sin!
If this is the case, isn't it just like the real self in the false self
The more I think about it, the more I think it's possible.
Especially now that he is confused, it's not that he can't transcend himself, but that he can't recognize himself.
Maybe the reason why I can't recognize myself is that I don't know which one is the original self and the original self.
Damn it!
If that's the case, then it's a big deal.
At this moment, the old monk's voice came again: "Don't worry about it, ancient layman."
"What are you worried about?" Gu Qingfeng thought about it carefully, and asked again: "Old monk, do you know what I am worried about?"
"My old monk can tell Gu Jushi with certainty that His Majesty Wu Dao and Yuan Sin are not the same existence."
"What do you mean?" Gu Qingfeng asked, looking at the illusory Ji Mie Mountain, "You mean the Lord Wudao and Yuan Sin are not the same thing?"
"Amitabha." The old monk replied: "The Supreme Being Wudao is the original sin, but the original sin is not the Supreme Being Wudao. There is only cause and effect between the Supreme Being Wudao and the original sin, and they are not the same existence."
"In the legend, didn't it say that the Supreme Master Wu Dao finally turned into the source of original sin, and was known as the ancestor of original sin?"
"It's just a legend, it can't be true."
"If Wu Dao Zun is not the ancestor of original sin, then where did the source of original sin come from? And why is it related to Wu Dao Zun?"
"I don't know."
"Aren't you from the age of Wudao? Why don't you even know this? Do you not know, or don't want to say?"
"I really don't know."
Whether the old monk really didn't know, or didn't want to say it, Gu Qingfeng had no way of knowing, and he didn't continue to ask. After dealing with the old monk for so long, he knew very well that even if the old monk really knew what he didn't want to say, he There is no way, he asked again.
"When Wu Dao Zun disappeared, why did he turn into the three thousand illusory me?"
"I don't know."
"It's one question and three don't know."
Gu Qingfeng shook his head helplessly and said: "However, old monk, you just said that I don't need to worry, you just teased me on purpose? If the Supreme Being Wudao and the original sin are the same thing, it would be terrible, but if the Supreme Being Wudao If God and original sin are not the same thing, then it will be even more terrifying."
"Why?"
"You still have to ask why?" Gu Qingfeng said with a smile: "I used to think that as long as I get rid of the original sin, I can be freed, but now you tell me that I am not only the body of the original sin, but also the false self. What you are facing is not only the original sin, but also his mother Wudao Venerable."