Mo Baiyu left the deck amidst the cheers and applause of the crowd.
Followed.
A group of immortals also left one after another, and Shangguan Dong looked at the old Taoist priest, then at Gu Qingfeng, and Fairy Yunyan, snorted coldly with disdain, and left as well.
Gu Qingfeng continued to drink wine with Fairy Yunyan, Yi Shangxing, and the old Taoist priest, talking nonsense in the sky and the earth.
He could see it, and knew that Fairy Yunyan was a demon king.
And that beautiful young man named Yi Shangxing is the son of a demon.
The so-called sons of demons, as the name suggests, are the offspring conceived by demons and demons.
Demons generally do not have offspring.
As for the reason.
It seems to be related to an ancient legend and an ancient curse.
It is said that a long, long time ago, the ancestor who ruled the origin of the demon way had a past with the ancestor who ruled the origin of the monster way, and they also gave birth to a son, who was also the son of a demon.
only.
The son of the demon that was conceived not only possessed terrifying power, but also had great ambitions, and his temperament was even more ruthless, cruel and violent.
In the end, not only snatched away the two origins of the demonic way and the demonic way from the two ancestors, but also tried to fuse the two major sources of the demonic way and the demonic way together. After merging the two origins together, a monster clan is created.
In order for the two great races of monsters to survive, the two ancestors had no choice but to obliterate the sons of monsters in the end.
Also in order to prevent future generations from repeating their own mistakes, the two great ancestors both made a heavenly oath to curse, expressly prohibiting the marriage of demons and demons, even if they marry, they will not be able to conceive children.
In addition to this ancient and vulgar legend, Gu Qingfeng has also heard of another version.
Also an ancient legend, and an ancient curse.
the difference is.
This is not a legendary story about the two great ancestors of demons who sacrificed their relatives and killed their children.
On the contrary, it is the legendary story of the son of the demon who changed his fate against the sky in order to change the fate of the two major races of demons.
The existence of demons is formed by the collection of turbid qi.
The demon is cultivated by the absorption of turbid air from wild beasts.
Turbid air is the most cloudy in the world.
In other words, whether it is a demon or a demon, they are all ghosts.
Since ancient times, only yin and yang have been born together, and yin and yang cannot be born together, just like the combination of a woman and a woman, and a man and a man, it is impossible to conceive a child.
but.
There are no absolutes in heaven and earth.
But in history, there was a pair of demons who married and gave birth to a son of demons.
This son of the demon is also very powerful since he was a child, and he also possesses extremely terrifying power. Unlike the previous legend, this son of the demon has no delusion to fuse the two origins of the demon, nor does he want to slaughter the two races of the demon. Create a race of monsters.
Not only did not, but they also led the two major races of demons to conquer the heavens and the world, open up the territory, and it is said that they also conquered the immortal way and dominated the wild world. Under the heinous crime.
Finally judged by heaven and earth...
Since then, there has been a legend between heaven and earth.
Once a demon conceives a child, the child of the demon may be a catastrophe between the heaven and the earth, and it is also a catastrophe.
actually.
What a catastrophe, what a disaster.
It's all bullshit.
Others may not know it, but Gu Qingfeng has some experience.
Between the heaven and the earth, everything that threatens the existence of immortals, Buddhas, and even the heaven and earth is a calamity and a disaster for them.
This is the consistent method of immortals and Buddhas as well as heaven and earth.
For uncontrolled and unknown variables, various avenues always like to label them as disaster stars.
He himself was one of the victims.
And demons and demons are both formed from turbid breath to yin, and they cannot co-exist. If a son of a demon is conceived, then this son of a demon must be a variable. Controlled unknown existence.
Why the son of the demon named Yi Shangxing was on this big ship, he didn't know, he didn't bother to think about it, and he didn't care.
Compared with a demon king like Fairy Yunyan, and a son of a demon like Yi Shangxing, Gu Qingfeng is more interested in this slovenly old Taoist priest.
The existence of Taoist priests, no matter it is the ancient times, or the ancient times, even the ancient times are very rare.
Gu Qingfeng has not seen many Taoist priests in his life, and he can count them all with one hand.
And in his impression, all the Taoist priests he met were all fucking evil without exception.
Say it's a fairy, but it's not a fairy, say it's not a fairy, it's still a fairy.
Say it's human, but it's not human, say it's not human, it's fucking human.
Immortals are not immortals, human beings are not human, this is the feeling.
Gu Qingfeng has never figured out whether the existence of Taoist priests is in the immortal way or in the human way. He feels that the existence of Taoist priests does not seem to be in any avenue, but it seems to be in any avenue.
He once met a Taoist priest in the Great Wilderness, and the two had a good relationship.
Gu Qingfeng also asked the Taoist priest a question, what kind of existence is a Taoist priest.
To this day, he still clearly remembers that the Taoist priest responded to him, "Pedestrians walk on the road, and they are called Taoist priests. They are physically and mentally in order. They only follow the Tao, and they follow the Tao, so they are called Taoists."
Gu Qingfeng didn't understand it back then, but now that he tastes this sentence carefully, he somewhat understands it.
He thought about the existence of the so-called Taoist priests, whose existence should be traced back to a long, long time ago, perhaps before the ancient times, or even the prehistoric era before the Wudao era.
Because only in the prehistoric era, the Dao is just a pure Dao, and there are no immortals, Buddhas, or monsters.
In that era, people practiced with the mind of cultivating and practicing the Tao, so they were called Taoists and Taoists.
certainly.
This is just Gu Qingfeng's own guess. He really doesn't know whether the Taoist priests have continued from the prehistoric era.
After all, the prehistoric era is an era of mythology, which is beyond his reach at all.
And about the things handed down from the prehistoric era, apart from some myths, there are only some myths and legends left.
The old Taoist in front of him regarded himself as a Taoist. Gu Qingfeng looked at it, and it was similar to the Taoist in his impression. The only thing that made Gu Qingfeng curious and puzzled was that he felt that the old Taoist looked like a man without Tao.
That's right.
It's just a person with no way, not a person with original sin.
People with original sin are all innocent people, but innocent people are not necessarily original sinners.
It's just that he doesn't know whether this old Taoist is a person who survived the era of no way, or has some cause and effect with the era of no way
If it was just that, it wouldn't make Gu Qinfeng so confused.
But he also felt a rather familiar feeling from the old Taoist priest.
It's like deja vu.
He also couldn't figure out whether this kind of deja vu was because the existence of the old Taoist priest was related to the Wudao Era, or whether it was due to other reasons.